Lecture 1 - Our Spiritual Universe
by Arthur A. Oakman
Two scriptures which are familiar to you. One from Doctrine and Covenants, Section 36:6, in which the prophet Enoch was lifted up and said to the Lord:
How is it that you can weep, seeing you are holy, and from all eternity to all eternity? And were it possible that man could number the particles of the earth, and the millions of earths like this, it would not
be a beginning to the number of your creations; and your curtains are stretched out still, and yet you are there, and your bosom is there; and also you are just; and you are merciful and kind forever. You have taken
Zion to your own bosom from all your creations, from all eternity to all eternity, and naught but peace, justice and truth is the habitation of your throne; and mercy shall go before your face, and have no end.
The other scripture is from Section 22:21-23, with which all of you are familiar:
And the Lord God said unto Moses. For mine own purposes have I made these things. Here is wisdom, and it remaineth in me. And by the word of my power have I created them, which is my Only Begotten Son, who is
full of grace and truth. And worlds without number have I created, and I also created them for my own purpose; and by the Son I created them, which is mine Only Begotten. And the first man of all men have I called
Adam, which is many. But only an account of this earth, and the inhabitants thereof, give I unto you; for behold there are many worlds which have passed away by the word of my power; and there are many also which
now stand, and numberless are they unto man; but all things are numbered unto me; for they are mine, and I know them. And it came to pass, that Moses spake unto the Lord saying, Be merciful unto thy servant, O God,
and tell me concerning this earth, and the inhabitants thereof; and also the heavens, and then thy servant will be content. And the Lord God spake unto Moses, saying, The heavens, they are many and they cannot be
numbered unto man, but they are numbered unto me, for they are mine; and as one earth shall pass away, and the heavens thereof, even so shall another come; and there is no end to my works, neither to my words; for
this is my work and my glory, to bring to pass the immortality, and eternal life of man.
Now a little poem which enshrines something of the appreciation of these things.
A fire-mist and a planet
A crystal and a cell,
A jelly-fish and a saurian,
And caves where the cave-men dwell;
Then a sense of law and beauty
and a face turned from the clod,
Some call it Evolution,
And others call it God.
A haze on the far horizon,
The infinite, tender sky,
The ripe, rich tint of the cornfields,
And the wild geese sailing high;
And all over upland and lowland
The charm of the golden-rod,
Some of us call it Autumn,
And others call it God.
I do not know whether I will be able to say the
third stanza, but I will try, because it contains the heart of what I would like to present.
Like tides on a crescent sea-beach,
When the moon is new and thin,
Into our hearts high yearnings
Come welling and surging in;
Come from the mystic ocean
Whose rim no foot has trod,
Some of us call it Longing,
And others call it God.
A picket frozen on duty,
A mother starved for her brood,
Socrates drinking the hemlock,
And Jesus on the rood;
And millions who, humble and nameless,
The straight, hard pathway plod,
Some call it Consecration,
and others call it God.
("Each In His
Own Tongue" - William Herbert Carruth, 1859-1924)
All of you know that the outer visible universe is but a shadow of a reality which lies behind it. All of you have been at times gripped with "...a sense
sublime, Of something far more deeply interfused, Whose dwelling is the light of setting suns, And in the round ocean and the living air..." (W. Wordsworth, "Lines Composed Near Tintern Abbey"). And we,
like I myself, have exclaimed with the poet, how exquisitely is the mind fitted to the external world and the external world to the mind.
With Paul of Old, "We look not at the things which are seen but at the
things that are not seen, for the things that are seen are temporal but the things which are not seen are eternal" (II Cor. 4:18). The clue to the whole vast mysterious universe which is around us, is given to us
in the words of Moses, or in the words spoken to Moses, "...this is my work and my glory, to bring to past the immortality and eternal life of man" (DC 22:23b).
Brethren, there is an outer external world
which is designed to minister the life of God to us. And there is also an invisible interior inner world, and it is this invisible interior world, the world that is within us, with which we have to do, that is so
terribly important. And all of the apparatus known to us as the universe, the whole flux of things created, the presence of our fellow men, our heritage, history, all things are designed that we may take them inside us,
and that there may be created in us, in each one of us a universe of discourse, which shall be truly in harmony with the Spirit, the mind, and the will of our Heavenly Father.
I want to emphasis this point, and I am
ignoring my written manuscript here because I do not feel like reading it. If only we could gather to ourselves the conviction that what goes on inside us is much more important than what goes on around us. I think we
would discover the secret of the eternal.
You know time and time again in the scriptures the Lord says, "...I am in your midst and you cannot see me" (DC 38:2). In these days when a lot of people say God is
dead, and a lot of the gods that people have had, never were alive to start with, so they did not have much trouble dying. In this day when men are talking about God being dead, of all the people on the face of the
earth we here in the Church, especially we Elders, have something to offer, something tremendous. We know that from the deeps within each one of us, that in these deeps, there dwells the record, the image, the Spirit of
the living God. And that with this Spirit we can take all things which are around us, and put them inside us, and because it is the Spirit of Truth, the things which are around us will seem to us as they really are. So
that we shall not, in taking them, mistake them, but that our inner life shall be true to the representation of Deity which is in the world around us. I am convinced that this is true. I am convinced that God is not up
there, and He is not out there, I am convinced as He said, "...I am in you midst and you cannot see me." How enthralling and how beautiful it is to explore the inner life, the life that is within.
take our stand, gentlemen, in this universe of ours, and we are the center of all that we survey, and the universe itself is coming to a focus of appreciation in us. Do you see how tremendously important that is? The
whole visible creation exists for the sole purpose, that we might focus it in ourselves, and carry it in us, and in this way partake of the life of God. What a calling!
In this day when men are losing their sense of
direction, when all things are in absolute commotion, it matters not what field of human endeavor you may attempt to enter, this is the day of climax of all that the prophets have seen in this day. We in the church have
a ministry to render to men who are confused and uncertain because there dwells in us a spirit, the same spirit which formed and fashioned the universe; the same spirit which brought to pass the birth of our Lord Jesus
Christ; and the same spirit in which there is given all the governments and helps necessary for the bringing forth and the establishing of the Kingdom of Zion.
Some of you have heard me tell before, but I want to
repeat it tonight because many of you have not heard it, of the experience that I sustained when I was taken into the bosom of eternity on the morn of creation and saw and heard things which cannot be uttered. The
occasion was a reunion in 1938 in England when Apostle Edwards and I, assigned to that field, were presiding over a group of Latter Day Saints, they were small in number, yet they were terribly important in the eyes of
the Lord. And as the course of this particular meeting proceeded, Brother Edwards stood up and gave a discourse under the influence of the Spirit with a "Thus saith the Lord." The language of which could well
be laid along side some of the utterances of Isaiah. It was beautiful. I remember it yet and I made it the basis of my ministry for seven years to my own people across the sea. But as he was talking, something happened
to me, and I can only explain this in words that I know. Language, they say, is used to hide our thoughts instead of to express it. I trust that the same spirit, or some of the same spirit which I sustained in this
experience may be given to you so that my words may evoke an appreciation of it to you and in you.
I was taken into the bosom of eternity on the morn of creation. I was there, and God knew I was there, and I knew God
knew I was there. Whether the experience lasted ten hundred thousand million years or one ten hundredth part of second, I cannot tell. There was no before or after, there was no time, there was no space, everything
temporal had vanished. I knew why I was there. You know the scripture says, "...Ye were also in the beginning with the Father..." (DC 90:46) and that is said of all of us. I rather imagine that the good Spirit
must have uncovered to me some of the mysterious depths in my own soul which had been forgotten in the process of birth. That is the only explanation that I can make. And I expected the words to be uttered and they
were, "Let there be light and there was light" (Gen. 1:6). And there proceeded forth from the presence of God and from His Son, Jesus Christ, and from the third person who was present there, in a most amazing
unity, I cannot express it, there are no words that I have that could convey it to you, the Spirit of Wisdom. And as the words were uttered, there streamed forth from the presence of God, I cannot call it a creature
because it wasn't a creature, it was the mind, and the will, and the word of God, it was Himself in self expression. And as this proceeded forth from His presence, it created space, created time, and in this proceeding,
and how inadequate the words are I must again emphasize, was contained all that we know and understand of the temporal universe. The suns, the stars, and the galaxies, this was done, "Let there be light and there
was light." Then by a process of unimaginable grace, I was made to feel and to know that the order of creation as is outlined in the Inspired Version of the Scriptures is absolutely and utterly true. God created
all things spiritually before they were naturally upon the earth.
And I also saw something, which the implications of which are still being worked out in my own mind. In this experience, as I say, there was no fore or
after, there was no time and no space, and for that brief instant, or for that hundred thousand million years, I don't know which, I had an eternal grasp and an eternal comprehension of things, most of which I have
since lost, I cannot recall them.
And in this moment of clear sighted insight I saw the creation, I saw the orders of creation, I saw man created, first spiritually, at the climax of the spiritual creation, I saw him
created temporally, the first flesh on the earth. And I saw afterwards how marvelous it was, that our Heavenly Father had created man, and then framed the animals, and brought them before him. How it was that Adam by
naming these animals gathered to himself a vocabulary, by which his intellect was unlocked and his mind was enlarged. It was his own language, which he invented under the influence and the power of the Spirit. And I saw
too, that at the end of the physical creation of the animals, woman was created. And gentlemen, a lot of people have laughed at the myth of the creation of woman, and a lot of men still laugh, and many of the Protestant
theologians seek to dismiss it as a mere myth, seek to dismiss it because it is simply language illustrating a truth which cannot be grasped by the intellect and I rather suspect that this is true, that this truth
cannot be grasped by the intellect. It can only be seen and understood by the power of the Holy Spirit. And I saw that the sleep of Adam was typical of and representative of the death of Christ. And I saw from the wound
in his side, was taken that which became woman. And that from the death of the Lord Jesus, the spear thrust in His side, there came that which is known to us as the Church of Jesus Christ. And I saw clearly too, that
just as woman has become the mother of all living according to the flesh, so the Church becomes the mother of all living according to the Spirit.
This I saw clearly. And gentlemen, I cannot help what I saw, this is
what I saw and when you try to justify it intellectually, it is most difficult to do. And when you tell people that there are no sons of God outside of this fraternity, they laugh at you, but in the strictest sense this
is true. There are many many many hundreds of good men and women, thousands of them, perhaps millions of them, whom God longs to bring into His Kingdom, but whom He cannot bring into His Kingdom today, because our
testimony is not of such a character as to win them. In other words we are just not quite worthy of them. But it is still nevertheless true, God loves all men, they are His, their creation represents a form of His own
life. And gentlemen, this I saw clearly, that He loves them passionately, but there are some things that must be done His way and men and women can only become His sons and daughters by obedience to the gospel of Jesus
Christ. This tremendous theme burns in my soul and has done ever since the day I first apprehended it.
There are many, many other things I saw. I saw this self same Spirit, which proceeded forth from the presence of
God, to create and fill the immensity of space. This self same Spirit was taken and used to quicken the seed of life in Mary, the mother of our Lord Jesus Christ. The physical miracle was necessary, absolutely
necessary, because in our flesh there had been introduced the law of death, and that no man ever had within his own body the power of an endless and immortal life. If any flesh of man was to ever enjoy immortality and
eternal life, that had to come from beyond him as a gift of God and this it did in the life of Mary, the mother of Jesus.
Jesus was born, gentlemen, not by any will of man, only by the consent of the virgin mother and
the Divine will. This is gospel and it is not unimportant. For people who say that the virgin birth of our Lord is not an important doctrine miss the mark, they do not understand the nature of sin. For if they
understood the nature of sin they would know that no man could ever live a sinless life except it were through a physical miracle. I saw this so clearly, that the life of God was manifested in His Son, who was God's
other self, manifested in the meridian of time for us and our salvation. And I saw this also brethren that in the life and ministry of our Lord Jesus Christ, the whole, the complete universe, was utterly, completely,
and totally focused accurately; that to Jesus Christ our Lord at every stage of His human development things were to Him, seemed to Him, as they were and He interprets as the living Spirit of the living God, the
creative Spirit. He interprets all things for us. And that we too by the possession of that Spirit of Truth can in all our encounters in life, correctly evaluate and interpret them and use them as a means of furthering
the Kingdom of God, and this we hope to discuss with you later when we come to the problem of suffering and its relation to the Holy Spirit.
By this inner spirit there has been born in us the same thing that moved in
the body of our Lord Jesus Christ. And that within us, not around us, but within us, there has been given every grace and government necessary to the bringing forth of the Kingdom, the true interpretation of life and
every encounter of life. We talk about involvement, we are involved, we cannot help ourselves, we have become involved through the grace of our Lord Jesus Christ.
And to continue with this experience, I saw clearly
that through the resurrection of our Lord, through the resurrection of His body, that the whole visible universe was capable of being changed and transformed. You see, the most distinctive thing the universe does is to
bring forth and sustain a human body. We talk about a physical body, but it is really a misnomer, it is merely a figure of language by which we distinguish between those inseparable parts of a human being, body and
spirit. I say inseparable, I shouldn't use that word, that was a slip of the tongue because they are separable while we are in this sinful state. But the most distinctive thing the universe does is to produce and
sustain a human body, every order that the universe reveals to us, is contained in us.
And gentlemen one of the greatest heresies I know today, is the heresy which has been made unconsciously, and is made continually,
that the only solid and sane approach to reality is through the scientific method. It is true that the scientific method does give us a valid approach to reality. But, if you approach the universe with the idea of a
measurement in mind, that's all you will get out of it, a measurement. Is it not? The whole visible creation under the scrutiny of the scientists has delivered to us many secrets, and because it has, we have conquered
time, space, and substance. There has been put into the hands of our generation through the "high priests," of science, every necessary physical visible instrument for world brotherhood. Has there not? The
reign of the Spirit of Truth in this has made our outmoded national states, outworn and decayed. And they are not related to our modern world and the modern facts of science.
A scientist evaluates the physical world
from observation, by the extension of his senses, his microscopes, his telescopes, and by the exercise of his reason. He makes frames of reference, and puts his facts into them, if his facts do not fit his frame of
reference he will change his frame of reference. That is the only way he knows to proceed, but I suggest to you, gentlemen, again and again and again we are coming back to this point, we are inside the physical
universe, are we not? And what goes on inside us is just as much a property of the material universe as what goes on around us. The idolatry of the modern man is that he supposes the only valid approach to reality is by
the scientific method. When we know, do we not, that the soul of man and the body of man has other windows beside the intellect, by and through which we may view reality? This little poem I read for you is an
illustration of that, is it not? Any of you who are musicians know that this is true. I cannot but too strongly emphasize this, that there has been placed within us a key, by which the mysteries of the universe can be
unlocked, if only we would look within. Augustine, one of our early day fathers, one of our early day brothers, one of our former day brethren said, "Men compass sea and land to observe the wonders which are abroad
and pass themselves, the crowning wonder by." What a tragedy, to overlook the grace of God given to us within our own souls. And so as I say, I saw that our Lord Jesus Christ gathered to Himself in visible form the
whole order of the visible creation and in His resurrection showed that the visible universe was capable of being transformed into a glorious dimension, which comes from beyond and from within the race of men which He
has created. This is vital to our understanding.
Our church stands at the crossroads today, because so many of us have taken for granted the phrases that are recorded in the Three Standard Books, have memorized them
and not understood them, we have failed to appreciate that the locus of Divine revelation is always history and that every utterance of the Divine has an historical background and it cannot be understood apart from the
historical background which brought it forth. Consequently, many of us have a hand-me-down religion. Very good, very respectable, but it is not something which we have created out of the exercise of the gifts which God
has given us. No criticism here, just a pure statement of fact, and some of us, I rather suspect, have taken our priesthood as a means of escape from the harsh glare of reality, retired so to speak. We hold the
priesthood so tightly nobody else can see we have it.
So Jesus I saw clearly in His resurrection was the ultimate revelation in its individual mode of the destiny of creation. He was not only a Jew of the first
century, I saw that He was man. Each of us is connected in the inner man to a vast sea of consciousness, the spirit it is called. Ye were in the beginning with the Father, that which is spirit. And from beneath the
deeps in this vast sea of consciousness by which we are connected to every other human being, whether we are conscious of it or not, and our connection with every other human being only comes to our consciousness when
we are born again and when we see clearly our relationship with our Heavenly Father which in turn induces an understanding of our essential relationship and involvement with our fellow men.
All of us, I say again, are
connected to a vast sea of consciousness, and the whole history of the race is within every one of us. What Charlemagne did in 800 AD affects me today. And do you believe that? Yet it is true. And it was this man, this
vast representative man that Jesus became, He took our humanity. He was not only a Jew of the first century, He was Man, as man is when man is fully indwelt by the Creator. He took this and not only was He this, He was
the Kingdom of Zion in its individual mode. Sand when you look at the life of Jesus Christ under the influence of the Spirit which you have within you, which many of us have failed to exercise and experience. We have
not taken the time nor the trouble to discipline ourselves that there might be uncovered to ourselves the nature of the gift which God has given us within. We see when we look at the life and ministry of Jesus, we see
how the Kingdom of God affects the kingdoms of this world and how the kingdoms of this world affect the Kingdom of God. We see all of the whole of human history as a microcosm, every jot and tittle of every human
being's existence is manifested in the Lord Jesus Christ. This is true, gentlemen, I bear testimony to you, that it is true.
I saw too, some other things. I saw that when God set His hand to create, He did so because
it was His nature to create, just as it was the nature of Beethoven to write music, and Shakespeare to write plays, the nature of Botticelli to paint, and the nature of Bernini to carve statues and so forth. And that He
did this to express Himself. I saw that He created the whole universe to please Him and not to please us. It was a form of His own life. And I was permitted to see that the reason He did this was that He might find
Himself in that which He had brought into being. It pleased Him so to do. And this is true of every creative artist, he creates his art not to please others but to please him, to satisfy something in him which cries out
When Beethoven composed his last five quartets, which are to music and to art what the Theory of Relativity is to physics, his servant came running home to the master the first night they were
performed and he said, "Master, the public didn't like your quartets." Beethoven said, "I didn't write them to please the public. I wrote them to please me. He said some day, when they grow up musically,
they'll like them." And it has come to pass. God wants us to grow up. For all that He has created He did to please Him. And the joy that was in His soul when He created things and said that they were very good, He
desires to share with us. That by looking at His creation we may see it with His eye, and say like Him, yes it is very good, and share His life with Him. God proposes to make us equal with Him. He yearns and He longs
for the time to come when by our growth He can commune with us and share with us. Read you Doctrine and Covenants, study the promises that are made to the faithful. They're marvelous. Gentlemen, anyone that can study
those promises and reflect on them, and then find delight in modern television, is beyond me.
I saw too, as I said, that our Lord sought a revelation of Himself in that which He has made. Gentlemen, you know what the
scriptures say, the refining pot is for silver, and the furnace for gold, but the Lord trieth the hearts of men. The goldsmith, in the molten metal, heats the ore to great heats, then he scrapes the scum from the top of
the molten metal, and keeps on scrapping 'till there's no more scum left, and then when he can see himself perfectly mirrored in the gold his work is finished. So it is with the course of time, our God in all the
welter, and concern, and sin and derangement that there is within us and within the world around us, with all of this, God still seeks His image in that which He has created. And will devote to any man that will seek
this image the resources of the whole universe to satisfy that man. But the search must be unremitting, it must be single of purpose, it cannot have some hidden secret nefarious purpose back of it. It must be utter and
complete and sincere, a search and a love for-the truth because the truth is the truth.
The one thing that I discerned in this experience, which I have said many times and which comes naturally to place here, is the
cardinal distinction between God and man, and it is a simple one, yet tremendously profound and carries a great mystery. He is one and we are many. He has created each of us with our own particular point of view, with
our own angle of vision We have come to our present state of consciousness, each of us in a different way with a different background, its left a different mark upon us. So that each of us has been created by God as a
special act of creation, if you please, that we might each individually learn to appreciate just some aspect of the Divine beauty which is ours to appreciate and which belongs to nobody else. So that each man and each
woman coming to know the Eternal, can apprehend just that aspect of the Divine beauty which the constitution of their nature qualifies them to apprehend. And then under the influence and the endowment of the Spirit,
pool with all others his apprehension and her apprehension of the Divine, so that together there may be brought out of the multifarious individuality, a unity. God still seeks a new man in Christ Jesus, a new humanity
which shall be like Him. In which one man shall be clearly distinguishable from each other, but in which no man shall be separable from any other man. And this is what Zion really means, gentlemen. God when He created
the universe had this in mind, when you think that all this vast apparatus was undertaken for us, we men, when we think of the tremendous calling which is ours, and the opportunity which is ours, we can only fall to our
knees in grateful adoration, in humility. And yet after his devotions, stand and walk abroad on the face of the earth with faith and with confidence in the eternal love for the eternal God. Our universe is spiritual,
there is no question about that.
And I saw in this experience too, that it was the will of God that one day, I say one day and the term is a misnomer because it isn't so, really, that the time will come, and there
again I go using temporal language which I have to do, when heaven and earth shall come together and the sons of God be tried so as by fire. I saw this clearly too, that the fire referred to was the passionate love of
God. For every man shall be bathed in it and as he is bathed in it he shall see himself and his own life for what it really is, until every vestige of selfishness shall be purged, because the universe, the stars in
their courses are against every bit of selfishness in every man, and every family, and every community, and every nation, and every age. And the universe which is geared to bring forth the Kingdom of Zion, this universe
will destroy, ultimately, all that is selfish and sinful in the midst of it.
Gentlemen, one brief moment of insight under the Spirit into the heart of God, lifts the man from himself out of the beggarly elements of
this life and sets him on high. It brings to him clear insight, knowledge which cannot be acquired in any other way. It opens the windows of his soul to those aspects of the universe which before were hidden. It makes
him alive with the consciousness that he belongs to God because he came from God. So brethren, as we think and continue to ponder upon these things, let us be sober men and true. For remember, each of us has this gift.
There is nothing impossible to us, only except we lack the faith to move out under the influence of the Divine Spirit.
The universe is spiritual, it is designed to minister to men. It is designed to minister the life
of God to men and it does this because wrapped up in each part of it, in each facet of it, wrapped up in every man, there is just that aspect of the Divine, which it is God's good pleasure to give him. You know in
nothing is Joseph Smith more prophetic than when he said, it is designed that we should use the things of this world in the manner designed of God (DC 128:8c). And as we do, so much of the life of God as is wrapped up
in what we use passes over into us. And scientist in their pursuits, measurements, dimensions, and the functions of the universe are blessed with the light and the inspiration of the Spirit. And although they cannot
tell us anything about purpose, they donā„t know anything about purpose. Do you know what the scientist's definition of purpose is? I'll quote one of them to you. Sir Arthur Edington when asked one time, what it
was all about, do you know what he said? Listen to this carefully. "Something unknown is doing we don't know what." So in the realm of purpose, my dear brethren, science cannot help us. It can tell us about
process. Oh yes, it can tell us tremendously about process. But what about purpose? What about the end of life? What about the reason for our existence? And if ever man is to find meaning it must be because the purpose
of existence is made clear to him. Is made clear to him by the revelation of the Holy Spirit.
May God bless you, may His Spirit abide with you. Tomorrow night we will talk to you about history, not in a way I trust
you have ever heard before. I hope not, because somewhere, sometime, somebody has to write a new history book before ever Zion is built. So may God bless you, I thank you for your attention, your expectancy, and I trust
that you have been blessed in this hour with new insights perhaps or with old insights renewed. And I with you shall look forward to the blessing of the Spirit as we meet tomorrow.